Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Robert Cover (in an essay contained in On Violence: A Reader )) suggests that the very extremity of martyrdom makes it a “proper starting place for understanding the nature of legal interpretation.” For the martyr, “if there is to be a continuing life, it will not be on the term’s…
Ephraim Radner’s dense studies are always sobering, and his recent A Brutal Unity: The Spiritual Politics of the Christian Church is no exception. In a chapter chillingly titled “Division is Murder,” he exposes the complicity of Christians in political violence. Our ecclesial divisions may not cause violence, but Christian division…
My meditation for Good Friday at the First Things site this morning.
Isaiah 55:7-13 is lovely poetry. It’s also a theologically rich passage. It starts with an exhortation to the wicked to abandon his own ways and thoughts, his conduct, goals, and plans (v. 7). If he does so, he can find pardon. Penitence is the only path to pardon. “Thoughts” and…
Isaiah 55:1 is an invitation to a food market, opened in the restored Zion. Like Lady Wisdom of Proverbs, she offers food and drink. The verse is chiastically organized: A. come to waters and drink B. without silver C. come, buy D. eat C’. come, buy B’. without silver or…
Diseased and wounded Zion (Isaiah 1:5-6) finally the makeover she has wanted (Isaiah 54:11-12). She is a bride, adorned with jewels. She is a city whose foundations, gates, and border fences sparkle. She is dressed as a priest, gem stones on her breastplate. She is adorned like the firmament, a…
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