Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Zizek ( The Monstrosity of Christ: Paradox or Dialectic? ) thinks that John Caputo and Giorgio Agamben are right to say that Nietzsche’s declaration of the death of God could only turn inside out. According to them ( After the Death of God ), “if there’s no overarching principle, that…
In his effort to “think with” Carl Schmitt ( Political Theology: Four New Chapters on the Concept of Sovereignty ), Paul Kahn uses a “sacrificial” conception of sovereignty to isolate differences between America and Europe, and between pre-modern and modern states. America v. Europe first (16-17): “To the question of…
Bauman ( Collateral Damage: Social Inequalities in a Global Age , 144-5) gives several examples of how the pressure of research and military planning lead to atrocities. One occurred in the German town of Wurzburg in March 1945, “when Nazi Germany was already on its knees and the speedy end…
In his Collateral Damage: Social Inequalities in a Global Age , Zygmunt Bauman refers to the work of Gunther Anders on the “Nagasaki syndrome,” which Anders warned carried “the fully and truly apocalyptic potential of ‘globicide.’” The Nagasaki syndrom “means that ‘what has been done once can be repeated over…
Some punishments, Thomas says ( ST , I-II, 87), are punishments strictly speaking, some are satisfactory, some are medicinal. Punishment strictly speaking is the repression of order that retaliates against an offense committed against the order (art. 1). A violation of man’s own order of reason is punished by remorse…
James Jordan has pointed out that the book of Revelation gives us seven names for Satan: Wormwood (8:10-11), the poisoner of wells; Abaddon and Apollyon (9:11), both of which mean “destroyer” but which speak of destruction of Hebrew and Greek worlds respectively; Dragon (12:1), devourer of children; Serpent (12:9, 15),…
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