Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 28 of 43
Mary appears twice in John's Gospel. She is at the wedding of Cana, where Jesus does His first sign and first reveals His glory. She reappears at the foot of the cross (John 19), at the hour of Jesus. As Max Thurian points out ( Mary, Mother of All Christians…
This summary of Wright’s views on justification is taken from passages in his 2006 Paul in Fresh Perspective . 1) Covenant and apocalyptic . Unlike some contemporary scholars, Wright insists that covenant and apocalyptic are not opposed to one another, but joined in Paul’s teaching. By “covenant,” he means God’s…
Max Thurian ( Mary, Mother of All Christians ) has a wonderful treatment of Mary's role at the wedding feast at Cana. He starts by noting some of the symbolic dimensions of the event. The wedding takes place on "the third day," initiating a theme that runs through the rest…
Sex is a mystery. Sex is a mystery because masculinity and femininity are elusive qualities. Sexual desire is a mystery, so spontaneous and powerful that we might almost forgive ancient pagans for thinking of sex as a goddess, a divine power. Sexual intercourse is a mystery of mutual indwelling that…
Douglas Axe ( Undeniable ) is out to defend our intuition that something as intricate as a living things must have a designer. One of his tactics is to prick the bubble of scientific pretension. We don't know nearly as much as we pretend we know. For instance: “the giant…
Writing at USA Today , W. Bradford Wilcox sums up his and others' research on children born into or growing up in a home with unmarried parents: "Cohabiting families in America, partly because they are characterized by markedly lower levels of commitment, are also characterized by markedly higher levels of…
Showing page 79 of 2212
Your weekly digest for all things Theopolis.
