Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 28 of 43
In a 2006 article in the Westminster Theological Journal , William Wilder offers a sharp interpretation of the significance of the “tree of knowledge of good and evil” and the clothing of Adam and Eve with animal skins in Genesis 3. He makes the striking point that “the most important…
James B. Jordan outlines features of the forgotten Reformation in the first of a series of essays at the Trinity House site.
Colossians 2:11: In Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ. You are circumcised, Paul says. You, Gentile Christians, who have been buried with Jesus in baptism, you are true Jews because by…
The liturgy is not all confession of sin, or singing, or listening, or eating and drinking. We can’t do all these things at once. We do one after another. The church year stretches the liturgy over twelve months. Each season has its own flavor. Lent is the confession of the…
It’s not difficult to see how allegorical interpretation of the Song of Songs inspires the topsy-turvy world of Jewish and Christian mysticism. The poem speaks of the veiling of the bride (1:7; 4:1, 3; 6:7). That’s natural and literal, of course, since ancient Israelite women wore veils (Genesis 24:65; 38:14).…
In her numbing account of North Korea, Nothing to Envy: Ordinary Lives in North Korea , Barbara Demick observes that what set Kim Il-sung apart among twentieth-century tyrants was his sensitivity to the uses of faith: “His maternal uncle was a Protestant minister back in the pre-Communist days when Pyongyang…
Showing page 793 of 2212
Your weekly digest for all things Theopolis.
