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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Instructions for writers

For aspiring writers, I offer five key stages of writing a book. My plan applies best to non-fiction. Fiction, I’m sure, has its own rhythms. Stage 1: Ambition. You want to write the definitive yet wildly popular book about everything. This stage is marked by long periods of dreamy reflection,…

November 28, 2012
History

Conform or Go Away

Writing about the church of England’s rejection of female bishops in The New Yorker , Jane Kramer notes that “there are already calls for the disestablishment of the Church of England.” She doesn’t see that as a realistic possibility, but does think that there will be consequences: “there is some…

November 28, 2012

Salvation by/as argument

“Though He slay me, I will hope in Him,” Job says (13:15). But hope is not inconsistent with complaint. In hope, “I will argue my ways to His face,” he immediately adds. Job argues with the Lord not in spite of hope, but because of hope. He’s like an attorney…

November 28, 2012

Irrepressible church

I’ve argued in various contexts that the sheer existence of the church forces a choice on political powers. They can try to suppress the church, they can accommodate and make room, they can try to bound off the church and keep it safely private. But once the church exists, and…

November 28, 2012

Be first second

In his contribution to The Word Leaps the Gap: Essays on Scripture and Theology in Honor of Richard B. Hays , John Barclay highlights the creativity of Paul’s notion of reciprocity in the church. Reciprocity as Paul conceives it “has the capacity to complicate power relations, and to work against…

November 28, 2012

No debts

Residing as we do in a monetary economy, we immediately and thoughtlessly translate biblical warnings and cautions about debt into financial terms. “Owe nothing to anyone” (Romans 13:8) means “don’t take out a thirty-year mortgage.” It’s much more likely that Paul has social debts in mind. This might include indebtedness…

November 28, 2012

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