Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I believe hymnals should be shorter than they are. Much shorter. 100 hymns at most, let’s say. I imagine that this will be a hard one to swallow for most of my readers, so I will attempt to bolster my argument as best I can. I can’t think of any…
Joshua is never called a king in the Bible. Yet while lacking the title, Joshua possesses the trappings of biblical kingship to a degree that it seems warranted to consider him a royal figure. There are lots of reasons for thinking this. In a 1981 Journal of Biblical Literature article,…
God speaks. He is not silent. He has designed humanity for reception of such communication and also to speak on His behalf. This speaking is not simply happenstance. It is not just a curious quirk about humanity. It is intrinsic to who we are that we speak and shape the…
One evening, years ago, home from college for Christmas break, I dreamt that I was playing the piano, passionately and well, in the church sanctuary beneath the parsonage in the renovated mansion in rural New Hampshire where my father was the minister. It was something of a lucid dream because…
I’m a big worrier. Always have been. Some of my earliest memories are of being anxious to the point of getting sick, sometimes for trivial reasons. My mind moves a million miles a minute, wondering what will happen in 5 minutes, or tomorrow, or next week, or in ten years.…
“The sun had gone up on the earth when Lot came to Zoar. And the LORD rained on Sodom and on Gomorrah sulfur and fire from the LORD from heaven, and he devastated those cities and the whole valley and all those dwelling in the cities and the growth of…
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Andrew Robinson ( God and the World of Signs ) cannot prove that C.S. Peirce drew inspiration for his semiotic pattern of Firstness, Secondness, and Thirdness from Trinitarian theology. But Robinson is struck by the parallels between Peircean semiotics and Trinitarian theology. For starters, he points to similarities between Athanasius'…
John Stuart Mill hoped (in Jason Brennan's summary) "that getting people involved in politics would make them smarter, more concerned about the common good, better educated, and nobler. He hoped getting a factory worker to think about politics would be like getting a fish to discover there’s a world outside…
Several essays in the book, Believer’s Baptism , observe the inconsistencies in paedobaptist defenses of infant baptism. In the introduction, editors Thomas Schreiner and Shawn D. Wright focus on the issue of apostasy. If the warning passages in, say, Hebrews are real threats to people within the covenant community, then…
Gatherings of the ancient Athenian citizen assembly began with the sacrifice of a pig and the sprinkling of blood to consecrate a sacred space. When a Roman emperor wanted to discover the future, he sacrificed an animal and dispatched a specialist to read the entrails. It’s been a long time…
A few passages from premodern allegorical readings of the Song of Songs. The first set comes from the Jewish commentator Shlomo Yitzchaki, known as Rashi; the second from Nicholas of Lyra. Of "Solomon" in the Song, Rashi writes: "Every Solomon (for they were at a loss to explain why Scripture…
The Chronicler recounts Joash's reign over several chapters, from 2 Chronicles 22:10 through the end of chapter 24. The text is chiastically structured: A. Conspiracy to coronate Joash, 22:20-23:11 B. Death of Athaliah, 23:12-15 C. Covenant renewal, 23:16-21 C'. Joash repairs the house, 24:1-14 B'. Death of Jehoiada and Zechariah,…
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