Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Following the death of his first wife, Dostoevsky reflected on immortality, a meditation that led him into political musings on "socialism," religious and secular. His premise, exemplified in his own brutal treatment of his wife, is that Ego controls our lives. Christ's commands lay out the path toward fulfillment, but…
One of the key threads of Pecknold’s story (in Christianity and Politics ) is the “migration” of the Christian notion of the mystical body. Henri de Lubac first demonstrated that between patristic period and the high middle ages, the term had moved from the Eucharist to the church itself. Early…
At the beginning of Cur Deus Homo (p. 260), Anselm commends his work to Urban II. In the process, he both commends the Fathers of the church, and suggests that they did not answer every question. First, the commendation: "Many of our holy Fathers and teachers, following the Apostles, speak…
In an 1880 speech at the Pushkin Festival, Dostoevsky reflected on the destiny of Russia. The Westernizing reforms of Peter the Great didn't just introduce Western Engineering and fashion into Russia. Peter set the universal mission of the Russian people: "For what is the reform of Peter the Great to…
In The Limits of Power , Andrew Bacevich (a West Point graduate) has argued that we cannot disconnect our foreign policy from our “domestic dysfunction.” Bacevich notes that US foreign policy is driven by a belief in “liberty,” but liberty defined as abundance, the freedom to indulge our lust for…
The question here is not, Did Allah create? The question is, Is it conceivable that a god like Allah could create the world? Does it make any sense to say that an absolutely sovereign but Unitarian god created the universe? Our first reaction might be: Why not? If Allah is…
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