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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Language of deficit

After listing 22 descriptive terms for the self (including stressed, self-alienated, paranoid, bulimic), Kenneth Gergen notes that “they are all terms of mental deficit. They discredit the individual, drawing attention to problems, shortcomings, or incapacities. To put it more broadly, the vocabulary of human deficit has undergone enormous expansion within…

February 8, 2006

When to start philosophy

Montaigne wrote in his essay on the education of children, “The boy we would breed has a great deal less time to spare; he owes but the first fifteen or sixteen years of his life to education; the remainder is due to action. Let us, therefore, employ that short time…

February 8, 2006
History

Self-conscious modernity

Postmodernity is from one angle modernity coming to self-consciousness. Managerialism is as much at the heart of modernity as of postmodernity, but postmoderns know they are being managed. As a result, management is always shot through with irony. How can we take the wizard seriously after the curtain has been…

February 8, 2006
History

Postmodern society

David Lyon’s little book, Postmodernity, provides an excellent introduction to the sociological, technological, and political contexts in which postmodern thought has arisen. He is cautious about inflating claims about a “postmodern” condition or the coming of a “new society,” but attempts to isolate those features of contemporary life that have…

February 7, 2006
Literature

More on Hamlet

INTRODUCTION As many critics have pointed out, Act 2 of Hamlet focuses on the efforts of both the “mighty opposites” - Hamlet and Claudius - to spy out the intentions and plans of the other. Thus begins the process of inserting various mediators between the two, all of whom end…

February 7, 2006

Watts on Mark 1:1f

Rikki Watts offers some other dimensions to the quotation from Mark 1:1. He notes that Mark is quoting not only from Isaiah 40, but also from Exodus 23 and Malachi 3, and shows how these three texts overlay each other in Mark’s presentation. Exodus 23 is a warning to Israel…

February 7, 2006

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