Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 29 of 43
Destroy this Temple, Mark 13:1-37 THE KING RETURNS Palm Sunday celebrates the king?s coming to His city. On Palm Sunday, Jesus entered Jerusalem, hailed as a king. -He requisitions a donkey, claiming it as Lord: ?The Lord has need of it.?E -The donkey has been tied and needs to be…
Another interesting review in the TLS , of Jessica Wolfe’s Humanism, Machinery, and Renaissance Literature (Cambridge), an exploration of the literary uses of machinery and machine imagery in Renaissance literature. According to Wolfe, Renaissance writers saw “the profound applicability of mechanical practices and principles to extra-scientific questions.” In political theory,…
Alastair Fowler has an eviserating review of Stephen Greenblatt’s Will in the World in the February 4 issue of the TLS . He finds that Greenblatt, despite his new historicist interest in the historical embeddedness of literature, is rather sloppy with historical facts and contexts. Like other reviewers of the…
This is the first of what may turn out to be (but also may not turn out to be) a series of outlines or summaries of David Bentley Hart?s Beauty of the Infinite . My goal in this outline (or, these outlines) is not to critique Hart so much as…
More from Marjorie Garber?s book, this time on Julius Caesar . 1) Though the play is often assigned to high school students, Garber says that the play is ?one of Shakespeare?s most subtle and sophisticated,?Eexploring such issues as ?the nature of kingship, the relationship of the public to the private…
And it was many days. Now the word of Yahweh was to ?Eliyyahu in the third year, saying, ?Walk, cause-yourself-to-be-seen to ?Achav And I will give rain on the face of the earth.?E And walked ?Eliyyahu to cause-himself-to-be-seen to ?Achav Now the famine was strong in Shomron. And called ?Achav…
Showing page 2005 of 2212
Your weekly digest for all things Theopolis.
