Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
Showing page 191 of 309
Showing page 29 of 43
A couple of illuminating quotations from Robert Letham’s fine new book, The Holy Trinity (P&R): Letham defends Origen against charges of heresy and proto-Arianism (while duly noting some of the troubling statements in Origen’s writings), and adds: “Origen is a research theologian, advancing ideas for consideration and discussion as well…
INTRODUCTION Jesus came to reveal the Father, and claims that He is capable of revealing the Father because ?I am in the Father and the Father is in Me?E(John 14:6-9). This notion of ?mutual indwelling?E(the technical term in theology is ?perichoresis?E is an important concern for John?s gospel, and it…
In his Teaching Company tapes on Chaucer, Seth Lehrer claims that the medievals lacked a conception of historical change, and that one of the key cultural effects of the Renaissance was to introduce the idea that things change. This at least needs to be qualified, if not rejected, for two…
It’s mighty hard to find apologists for Bolshevism these days, so I was surprised to find the following in the December 2 issue of the London Review of Books (in Neal Ascherson’s review of the recently republished books on Trotsky by Isaac Deutscher): The Bolshevik Revolution was more “authentic” and…
The book of Ruth is not merely about the individual characters, but about Israel, moving from the barrenness of the period of the judges toward the new birth of the monarchy. Naomi is the barren, bereft Israelite widow, who ends the book with a child her knees and with plenty…
Jesus charges in John 5 that the Jews seek glory from one another rather than the Father. It reminds me of a suggestion (I believe it came from Ken Myers) that the New York Review of Books should change its name to the New York Review of Each Other’s Books…
Showing page 2027 of 2212
Your weekly digest for all things Theopolis.
