Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Since I subscribe to a variety of magazines and journals, I get a wildly diverse range of junk mail. Some assume I’m Catholic, others than I’m Jewish, some that I’m a Democrat, others that I’m a Republican or Libertarian or have signed on with the Constitution Party. One of the…
Raising Priests and Kings, Deuteronomy 6:1-25 INTRODUCTION We have been applying the sequence of priest, king, and prophet to Israel?s history and to our own biographies. God raises us to maturity by leading us through a period of service and a period of rule into an eldership where we guide…
Here is an address I gave at NSA graduation, May 12, 2004. Graduating Seniors, Parents, Friends of the College, Colleagues: It is a great privilege to address you all this evening, especially the graduating seniors. I am more grateful than I can express that I have had the privilege of…
As a student, Erin Linton, pointed out to me, Herod and Pilate are typical pagan enemies: Their enmity is skin deep, and liable to change to alliance and friendship when it is to their advantage. When faced with a scapegoat, the mimetic rivals become friends. (Just so, the windy plains…
The Brothers Karamazov , like many of Dostoevsky’s works, is partly an attack on Western rationalism. For Dostoevsky, this rationalism is manifested in the insistent question, Why? Why should a father love a son, or vice versa? Dostoevsky’s answer is partly taken from the story of Job: Why should Job…
One possible defense of the iconodule position is to draw an analogy between the use of icons in worship and the use of words in worship. The argument would be basically: 1. Venerating the word “YHWH” is superstitious. 2. But we do worship “through” the word “YHWH.” 3. Similarly, venerating…
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