Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Leo the Great, Homily for the Nativity of our Lord . Our Saviour, dearly-beloved, was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of…
Micah 3: Hear now, O heads of Jacob, and you rulers of the house of Israel: Is it not for you to know justice? You who hate good and love evil; who strip the skin from My people, and the flesh from their bones; who also eat the flesh of…
Christmas is the beginning of the gospel story. Pentecost is its end. The Spirit encloses the whole process, since He is both the agent of the incarnation and the Pentecostal gift of Jesus to His Bride. Salvation isn’t finished at Christmas, when God dwells with us in the man Jesus.…
Exodus 30:22-33 is a recipe. It prescribes the ingredients for the holy oil to anoint both the furnishings of the tabernacle and the priests. The text subdivides into three sections, each of which includes a statement about holiness: A. Recipe for anointing oil; it is holy, 30:23-25 B. Anointed things;…
What is a temple? Etymologically, the word is linked with measurement, a member of a family that includes temperature, temperament, tempo. A templum is a measured area. As David Steindl-Rast puts it ( Gratefulness ), originally the "measured area was not even on the ground but in the sky." Over…
Exodus 30:18-21 is the third of Yahweh’s seven speeches prescribing the form and furnishings of the tabernacle. It describes the laver placed in the court of the tabernacle, and corresponds neatly to the third day of the creation week, when the Lord separated the waters of the earth to allow…
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