Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…
I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…
Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…
What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…
In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…
One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…
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“R emember His wonders which He does,” the Levites sing when the ark is brought to Jerusalem (1 Chronicles 16:12a), doubtless referring preeminently to the wonders of the exodus but more distantly to the wonder of doing/making creation. At creation and in the exodus, God's wonders are the wonders of…
T oward the end of the rambunctious Paris Review interview , sometimes a meta-interview about the process of interviewing, Mark Helprin answers the question, Why do you write? As always, he answers circuitously, by contrasting creativity in pre- and modern art: . . . in a secular world, each artist…
I n a NYRB review of Anthony Gottlieb’s Dream of Enlightenment , Thomas Nagel corrects Gottlieb’s account of Hobbes’s moral philosophy. He lucidly summarizes Hobbes’s moral argument for absolutism: Hobbes’s theory, and what led to his being attacked as a moral nihilist, was his refusal to appeal to any concern…
I n his poignant, deeply personal New York essay on his distraction addiction, Andrew Sullivan reflects on the silence of sacred places: “From the moment I entered a church in my childhood, I understood that this place was different because it was so quiet. The Mass itself was full of…
M axwell Anderson’s forthcoming Antiquities surveys the world of antiquities, summarizing law, history of collection, the difference between the interests of archeologists and antiquities dealers, forgeries and their detection, the market in antiquities. Everything you’d want to know. Anderson places the rise of interest in antiquities in the context of…
S tuart Banner attempts to draw the fine line between investment and gambling in his forthcoming Speculation . Among other things, his book is a history of America’s double-mindedness about speculative investing. Visitors to the early US regularly made comments like this from German journalist Francis Grund: “An American merchant…
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