Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 29 of 43
A s soon as David becomes king (1 Chronicles 13), he wants to bring the ark of God into Jerusalem (1 Chronicles 14). His plan comes to an abrupt halt when Yahweh kills Uzza fir stretching out a hand to touch the ark. The ark disappears from view for a…
I t’s the puzzle of the 2016 Presidential race. It’s the question that’s dominating European politics in the aftermath of Britain’s exit from the EU and after a summer of immigration turmoil. Everything was going so swimmingly toward a global future. Everyone seemed so happy. Suddenly, so it seems, nationalism,…
I n Psalm 139, David says that darkness and light are alike to God, night bright as the day (v. 12). Such a God can form a man in a secret place (v. 15). A God for whom night shines is a God who sees what cannot be seen, David's…
Maitre Frenhofer stands with Pygmalion and Orpheus in the pantheon of influential fictional artists. The painter of the Unknown Masterpiece (or Unrecognized Masterpiece ) in Balzac’s Le Chef-d’œuvre inconnu , Frenhofer’s utter devotion to his art inspired Cezanne, Picasso, and Rilke. The best-known testimony comes from Emile Bernard’s recollection of…
I t may look quaint to contemporary Christians, but once upon a time there were vigorous debates about the proper posture for receiving communion. Puritans and Presbyterians objected to the custom of kneeling to receive the elements, arguing that it perpetuated the Catholic practice of venerating the consecrated Host. In…
I n his study of the Symbolism of the Christian Temple , Jean Hani offers a brief analysis of the “numerical harmonies” of the Troyes Cathedral. The main building is constructed according to ancient “golden” proportions, but this is overlaid by “a yet more mysterious [harmony] of a mystical order”…
Showing page 259 of 2212
Your weekly digest for all things Theopolis.
