Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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W illiam Johnstone ( 1 & 2 Chronicles, Volume 1 ) argues that the Chronicler depicts Israel's warfare as “sacramental.” The brief account of the war with the Hagrites in 1 Chronicles 5:18-22 is an early example. “Israel is the agent of the LORD'S rule on earth,” he writes, adding…
A faith has been shaken, illusions shattered, pieties punctured,” writes Damon Linker at The Week . The faith is progressivism, which Linker characterizes as liberalism-plus. Progressives believe in rights and all that but “add something else: a quasi-eschatological faith in historical progress that gives the movement its name. This belief…
T o Roman pagans, Judaism was a solvent of the bonds linking religion, household, and polity. Tacitus wrote, “Those who come over to their religion . . . have this lesson first instilled into them, to despise all gods, to disown their country, and set at nought parents, children, and…
P aul's Damascus road conversion from persecutor of the church to apostle is well-known. His life story figures his hope for Israel, that the people who killed the Lord of glory would see the pierced Shepherd and repent. Peter's transition from persecutor to apostle is less obvious, but no less…
E vangelicals have long been dismissed by Catholics, Orthodox, and confessional or mainline Protestants as “biblicists.” Evangelicals are still being dismissed as biblicists these days, but more often than in the past the charge comes from others within the broadly Evangelical world. It's not always clear what's being condemned when…
H ope Jahren's memoir of a life in science, Lab Girl , has three sections: “Roots and Leaves”; “Wood and Knots”; “Flowers and Fruits.” She intersperses autobiographical chapters with vivid, personified descriptions of the life of plants. “No risk,” she writes, “is more terrifying than that taken by the first…
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