Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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It's an inventive solution. In an essay on the Logic of Impurity , David Kraemer argues, counterintuitively, that impurity marks something as God's possession. He argues from the strange anomalies associated with corpse defilement and its cleansing: “The human corpse is, according to the Torah, the most powerful source of…
Holy Week is a passage through darkness, as we commemorate the betrayal, arrest, trial, and crucifixion of Jesus. But Holy Week doesn't end on the cross. Easter dispels the darkness. Good Friday followed by Easter means that darkness and death no longer mark an end, but mark a beginning. It…
Paul Ludwig ( Eros and Polis ) observes that “A recurrent feature of ancient Greek political discourse was the assertion that erotic passion was a causal factor in the emergence and maintenance, as well as the decline, of the Greek polis.” But this didn't make the Greek proto-Foucauldians: “the term…
Kelley Bulkeley's Big Dreams is about the big subject of religion, examined from the perspective of our dreaming. He begins with the simple, well-known observation that most of our dreams are quickly forgotten, while “a few are highly memorable.” Any account of dreaming should try to account for this. Taking…
As Paul strolls through Athens, what impresses him is not the architecture, culture, or art. He sees that the city is full of idols, and he is provoked in spirit (Acts 17:16). That provokes a few reflections. What did Paul see that others in Athens did not see? What would…
Gustave Le Bon's The Crowd was first published in 1895. It reads like something taken from today's headlines about the crowds generated by Donald Trump's campaign. Le Bon argued that a crowd involved the “disappearance of conscious personality and the turning of feelings and thoughts in a definite direction, which…
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