Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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It's an inventive solution. In an essay on the Logic of Impurity , David Kraemer argues, counterintuitively, that impurity marks something as God's possession. He argues from the strange anomalies associated with corpse defilement and its cleansing: “The human corpse is, according to the Torah, the most powerful source of…
Holy Week is a passage through darkness, as we commemorate the betrayal, arrest, trial, and crucifixion of Jesus. But Holy Week doesn't end on the cross. Easter dispels the darkness. Good Friday followed by Easter means that darkness and death no longer mark an end, but mark a beginning. It…
Paul Ludwig ( Eros and Polis ) observes that “A recurrent feature of ancient Greek political discourse was the assertion that erotic passion was a causal factor in the emergence and maintenance, as well as the decline, of the Greek polis.” But this didn't make the Greek proto-Foucauldians: “the term…
Kelley Bulkeley's Big Dreams is about the big subject of religion, examined from the perspective of our dreaming. He begins with the simple, well-known observation that most of our dreams are quickly forgotten, while “a few are highly memorable.” Any account of dreaming should try to account for this. Taking…
As Paul strolls through Athens, what impresses him is not the architecture, culture, or art. He sees that the city is full of idols, and he is provoked in spirit (Acts 17:16). That provokes a few reflections. What did Paul see that others in Athens did not see? What would…
Gustave Le Bon's The Crowd was first published in 1895. It reads like something taken from today's headlines about the crowds generated by Donald Trump's campaign. Le Bon argued that a crowd involved the “disappearance of conscious personality and the turning of feelings and thoughts in a definite direction, which…
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