Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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At The Atlantic , Peter Beinart explains why Obama doesn't think that terrorism is a threat to our way of life: “Unlike Rubio, he considers violent jihadism a small, toxic strain within Islamic civilization, not a civilization itself. And unlike Bush, he doesn’t consider it a serious ideological competitor. In…
Twice toward the end of Revelation, John falls down to worship an angel. Both times, the angel redirects his worship from himself to God. The two scenes look the same, but Austin Farrer notes a progression ( A Rebirth of Images ). In the first instance, John falls to worship,…
The overall aim of Rowan Williams's recent The Edge of Words is to explore what the phenomenon of human language might have to say about the reality of God. Along the way, he has much of interest to say about human language itself. He observes, for instance, that “we cannot…
Melinda Selmys ( Slave of Two Masters ) knows that TV-watching is “the classic example of ‘wasting time,'” but she doesn't think there's any reason why TV time is wasted time: “A person could watch the same show over and over again and still choose to claim something new out…
Writing at fivethirtyeight.com , Benjamin Morris argues that Stephen Curry is the three-point revolution. This isn't just the normal 3-for-the-price-of-two calculation: “Curry isn’t a product of the math; he’s so good that he has his own math. Indeed, the math is so far in Curry’s favor that the Warriors —…
In his stunning exploration of Revelation, A Rebirth of Images , Austin Farrer explains the calendrical arrangement of the book. Revelation is arranged, Farrer argues, in six days, beginning with the Easter Christ and ending with the “Advent, the Rider on the White Horse, the victor of the great battle”…
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