Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Protestants look back longingly to the Reformation as one of the great periods of church history, and it was in many respects. In terms of the global reach of Christianity, though, the sixteenth century was a low point. Since its beginning, Christianity has rarely been confined to so contracted an…
Peter Adamson (P hilosophy in the Hellenistic and Roman Worlds ) claims that “A good case can be made for seeing Plotinus as the most in fluential Western philosopher of all time, apart from Plato and Aristotle themselves.” He fused Plato with some of Aristotle's ideas, added Stoic concepts, to…
The fifth angel pours out his bowl on the “throne of the beast” (Revelation 16:10-110). There are a lot of beasts in Revelation. Which one is it? The fact that it is in the fifth slot gives us a clue. God created swarming things on earth and in the sea…
Deborah is the only female judge, and the only judge who does anything close to what we would recognizing as “judging.” She is a prophetess, and holds court sitting under a palm tree between Ramah and Bethel (Judges 4:5). She also does what the other Hebrew judges do - leads…
Peter Adamson finds some general trends in his forthcoming study of Philosophy in the Hellenistic and Roman Worlds . Hellenistic philosophy was broadly anti-Platonic, denying the existing of “immaterial entities” and devoted to physicalism. In one of his many moments of whimsy, Adamson suggests that the change is so sudden…
The subtitle of Gene Kritsky's forthcoming Tears of Re is “Beekeeping in Ancient Egypt.” The linkage of deity, mourning, and beekeeping is too tantalizing to pass up. The title is based on a myth found in a papyrus from about 300 BC: “The god Re wept and the tears from…
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