Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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In a 2006 Pro Ecclesia review of Lamin Sanneh's Whose Religion Is Christianity? Emmanuel Katongole claims that Sanneh continues to allow geopolitical concerns to shape his understanding of African Christianity: “although Sanneh reads the growth of Christianity in Africa as a blessing to the West, he still shares the same…
The word “spring” (Gr. pege ) is used five times in the book of Revelation. Each time, it is linked with the word “water” (Gr. hudor ), but with slight variations. Twice the phrase is “spring(s) of the water of life” (7:17; 21:6, where the word is singular), and three…
W ith everyone abuzz with the latest Pew findings, one can hardly wait for the publication later this year of Robert Wuthnow's Inventing American Religion . Polls haven't always, of course, played so prominent a role in our understanding of American religion as they do today. They have not always…
In his contribution to Three Faiths, One God , Jacob Neusner explains that the Mishnah answered the question, With no temple, is Israel still holy? The Mishnah's answer was Yes, but then it had to explain how it was so: “Israel indeed is holy, and so far as the media…
Much of Revelation is overtly structured by sequences of seven. Even when the seven sections are not enumerated, heptamerous structuring devices are prominent. It's there in Revelation 12-15, for instance. The section is enclosed by references to the opening of the heavenly temple (11:19; 15:6), and within that frame there…
David Chilton points out ( Days of Vengeance , 359-60), this central section itself has an intriguing structural significance, linking to the scene of the Lamb in heaven (5:6-11): Revelation 5 Revelation 14 I saw a Lamb standing (v. 6) I looked, and behold, a Lamb was standing (v. 1)…
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