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John

A Conversation at the Sheep Pool (John 5)

One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…

by Jeff MeyersJuly 28, 2020
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Christology

Real Union or Legal Fiction? | Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin

John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…

by Mark HorneJuly 21, 2020
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Biblical Theology

Fire on the Mountain

If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…

by Tim NicholsJuly 14, 2020
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Matthew

The Sign of Jonah

Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…

by Ken HicksJuly 7, 2020
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Genesis

Lost Worlds?

John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…

by Ralph Allan SmithJuly 2, 2020
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Interview

N.T. Wright on How the Church Should Respond to the Pandemic

How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…

by Jerry Bowyer & N.T. WrightJune 30, 2020

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Ecclesiastes v. Proverbs?

Ecclesiastes is for many Christians the strangest book in the Bible. It seems especially strange in comparison with Proverbs. Proverbs is encouraging and comforting. It tells us that those who pursue wisdom will attain it, and that with wisdom will come wealth and power and all sorts of other blessings.…

June 10, 2019
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PentecostPneumatology

Why Celebrate Pentecost?

An old Pentecostal riff, in shadowy imitation of Christopher Smartt . Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the…

June 7, 2019
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American Politics

The Alternatives to David-Frenchism

Last week at First Things , Sohrab Ahmari launched a blistering barrage against the views, public posture, and political theology of National Review's David French. In place of French's "earnest and insistently polite" demeanor, his insistence on civility and his appeals to pluralism, his struggle to carve out a safe…

June 3, 2019
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Economics

Politics of Price

What determines prices? Supply and demand, says anyone with a modicum of training in economics. Right, says Barry C. Lynn ( Cornered ): "In any open market that is populated by many small buyers and many small sellers, if the producers try to raise their prices high enough to make…

May 27, 2019
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Male, Female, Circumcision

Well, here’s something interesting. At least it interested me. “Male” (Heb. zakar ) first appears in Genesis 1:27, paired with female (Heb. neqevah ). God creates ‘adam male and female, in His image and likeness. For the next several chapters of Genesis, zakar is always paired with neqevah . Genesis…

May 22, 2019
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Literary and Structural notes on Romans 1:18-2:11

Romans 1:18-32 is is part of a section that goes at least to the end of chapter 3. More nearly, the subsection beginning at 1:18 goes to about 2:11. It's hard to find where the seams in the text are, but there are reasons to think that this section doesn’t…

May 20, 2019

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