Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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The macro-structures of The Fairie Queene become clear if we look at a single book in detail. Book 1 is a good place to start. It is the story of Holiness, focused on the Redcrosse Knight and Una. Redcrosse is called upon to rescue the parents of a damsal in…
John Podhoretz ( Weekly Standard , March 2) admits that he giggled his way through Fifty Shades of Grey . The movie. He doesn't seem in a giggly mood about the novels, which he describes as “the worst books I have every read all the way through.” But Podhoretz spots…
Theodore Vial's Liturgy Wars is a rich and detailed account of the struggle over the change in the baptismal rite in 19th-century Zurich. He picks the knot of this culture war, unraveling the political, theological, and ritual dimensions of the the battle between liberalizing and conserving forces. Vial's aims go…
Chris Jenks argues in Subculture that “postmodernism’s critical imperative recommending the end of grand narratives is an invitation to dispense with the power/knowledge, truth and authority on which society, and, in many senses, the social bond, of yesterday were established” (3). One of the key theoretical tools has been an…
Brian Howell's In the Eyes of God is a substantial contribution to the discussion of theological language and to our understanding of the workings of biblical anthropomorphism. His approach rests on the “three legs” of “the biblical depiction of the divine-human relationship, divine Speech Acts, and context-sensitive metaphorical interpretation” (57).…
David Hawkes's TLS review of Marisa Cull's Shakespeare's Princes of Wales sums up the influence of Wales on Elizabethan England, and on England's Bard in particular: “The Bard (the very term has a specifically Welsh provenance) had a Welsh grandmother, Alys Griffin. The man who taught him his ‘small Latin,'…
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