Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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One of the most impressive feats of Reformation ecumenism was the Wittenberg Concord of 1536, signed by Capito, Bucer, and Musculus on the Reformed side and Luther and Melanchthon, among others, on the Lutheran side. Luther admitted that the two groups diverged on various details, but declared, in a deeply…
In his Revelation of St. John the Divine (171), GB Caird offers this bit of history to illuminate the significance of the beast from the land (Revelation 13:11-18): “In the province of Asia the imperial cult was in the hands of a body known in Greek as the koinon and…
Scott Manetsch’s Calvin’s Company of Pastors is a rich contribution to the history of pastoral theology and care in the Reformation era. If you want a detailed, vivid portrait of the training and selection of Geneva’s pastors, their weekly schedules, the liturgies they performed and the resources they had available…
America is abandoning the last remnants of our historic Christian foundations. This is most obvious in law, where specifically Christian claims are ruled unConstitutional precisely because they are Christian claims. It’s evident in the universities and among intellectual elites, who cannot make sense of a theological argument that claims to…
It was a well-nigh universal trope of Reformation rhetoric that the Reformers were the catholics who had to defend orthodoxy and catholicity against the sectarianism of the Roman church. Luther disputed the Catholic claim that obedience to Rome was the definition of catholicity, and disputed it on the basis of…
William Perkins is known mainly among Reformed Christians with an affinity for the Puritans. It’s refreshing to have now W.B. Patterson’s substantial monograph on Perkins’s life and theology, published last year by Oxford. After setting the stage with a chapter on the Elizabethan religious settlement, Patterson examines Perkins as “apologist…
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