Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Basics of the biblical symbolism of birds 1)Birds were created on Day 5 of the creation week, along with swarmers of the sea, i.e., fish. Earlier, Elohim had formed earth into a three-decker house, firmament above, earth beneath, waters under the earth. He fills the firmament on Day 4 (with…
A highlight from the latest edition of Mars Hill Audio . If you're not a subscriber, shame on you.D.C. Schindler explains the significance of the classical claim that actuality is prior to potentiality. It means that potential is limited (and also unleashed) by the particular thing that a thing is.…
Thomas Aquinas ( ST I-II, q. 100, art. 5) compares the role of law in human communities with the role of divine law in the commonwealth of men under God: “just as the precepts of human law direct man in his relations to the human community, so the precepts of…
In an essay in a Festschrift for Daniel Block (available here ), Jason DeRouchie wants to teach us to count to ten, as in Ten Commandments. He examines the Hebrew cantillation signs, discourse features, stylistic elements of the Ten to settle which of the various numbering systems is preferable. One…
The "shadow" of sacrificial, tragic mythos, writes David Bentley Hart (in an essay on the First Word in I Am the Lord Your God ), "falls across the philosophical schools of antiquity" (63). Ancient philosophy wasn't, in short, a systematization of obvious common sense, but of ancient common sense. Which…
In the second volume of Robert Jenson’s Systematic Theology (2001), he discusses the Ten Words. His treatment of “Thou shalt not commit adultery” is profoundly important. Sexuality is the intersection of sensuality and reproduction. Sensuality is “the sheer fact that the subject is drawn to an object; it is captivation…
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