Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I n a 2013 article in Augustinian Studies , Melanie Webb argues that Augustine challenged a deeply entrenched Roman and North African “heritage of valorized suicides” in his treatment of rape, shame, and suicide in the first book of City of God . That heritage included Christian writers, like Jerome…
It isn’t just Facebook. Over at Forbes.com , Parmy Olson explains how companies are not only gathering data from our computers and phones, but constantly subjecting us to tests. We have entered the Guinea Pig Economy, and everyone with an internet connection is part of the experiment: “Consumers have been…
Faith is inescapable. Trust is embedded, in various ways, in all human actions. We act in order to achieve certain results, aiming at expected consequences. When we act, we trust that the actions we perform will achieve those consequences. I turn the handle on my sink, trusting that the city’s…
Exodus and Acts seem to offer different accounts of Moses’ killing of the Egyptian. In Exodus, there’s an emphasis on the secrecy of the act. Moses sees an Egyptian beating a Hebrew slave, looks around to see if anyone is watching, then kills the Egyptian and buries him in the…
Naomi Baron’s Reading Onscreen argues that the value of digital reading depends on the kind of reading you’re doing: “digital reading is fine for many short pieces or for light content we don’t intend to analyze or reread.” But “eReading is less well suited for many longer works or even…
In his Raising An Emotionally Intelligent Child , John Gottman describes “Emotion Coaching” in parenting. This involves involves acknowledging a child’s negative emotions, using those moments of negative emotion as an opportunity to teach and engage the child, listening, helping the child put labels on his feelings, and setting parameters…
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