Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Jesus says in the farewell discourse that his disciples know the way to where He is going, Thomas replies: “We do not know where you are going. How can we know the way?” Jesus answers Thomas, but He gives Thomas more than he asked : “I am the way,…
Through the pandemic we learned a lot about infections, how to catch them, what’s contagious, how to protect yourself from getting the infection. I learned a lot of new terms, like “social distancing,” “ppe” (personal protective equipment), N95 masks, and so on. We’ve seen that people are willing to go…
In Genesis 9:20, Noah is called “a man of the soil”. This phrase is a bit of a shock in the Hebrew; though it’s made up of two very common words - 'ish is “man” and 'adamah is “soil” or “ground” - these two words are never used together before…
Harold Bloom’s discussion of Twelfth Night in his Shakespeare: The Invention of the Human is, as would be expected, insightful. It displays his deep love of poetry, and includes some truly eloquent descriptions of Orsino: “that sublimely outrageous lover of love” and “amiable erotic lunacy.” Bloom is worth reading just…
There have been times when Evangelicals, in an attempt to be clear about the errors of Rome and Constantinople concerning Mary, have been so denigrating of the mother of our Lord that they sounded more like cut and pasted lines from the Babylonian Talmud than they did disciples of Mary’s…
Awe is the phenomena experienced when one looks up and lights upon the height, majesty, and mystery of the California Redwoods. It appears the trees pierce heaven itself. Among these giant organisms are the Sequoia–while they are shorter in form, they reserve a width that spans an automobile. These trees…
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Sociologists want to present themselves as objective scientists of the social order, but when Christian Smith looks at his disciple he doesn’t see science. He sees the Sacred Project of American Sociology , sociology constituted as a project that he is even willing to describe as “spiritual.” He applies a…
When the sixth trumpet sounds, a voice commands the trumpet angel to let the four angels at the corners of the land go (Revelation 9:13-14). The following lines are a neatly parallel command-and-response. First the command: a. Loose b. the four angels c. who are bound d. at the river,…
Paul’s use of the notion of “flesh” has long been puzzling. He is no gnostic, but he seems to have a hostility to “flesh.” His condemnation is so strong that some translations have sidestepped the problem by glossing sarx (flesh) as “sinful nature.” It’s a bad translation, and bad theology.…
A recent report on research by the Federal Reserve of St Louis found that “Over the course of a 30-year career, mothers outperformed women without children at almost every stage of the game. In fact, mothers with at least two kids were the most productive of all.” The results were…
John sees the glorified Jesus at the beginning of Revelation, and described his clothing and then his figure in some detail. Jesus commissions him to write. In chapter 10, a similar figure appears holding a book, and instructs John to eat then then to prophesy. Though the figure descending from…
John sees two scenes in Revelation 9: A swarm of macabre cherubim arises from the abyss, and then four angels are permitted to release a massive army from the Euphrates. Both armies are described in some detail, and the organization of the descriptions are intricately structured. This post furthers some…
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