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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Rites of Access

At the heart of Richard Beck’s brilliant Unclean are two related mistakes that amount to the same mistake. The first has to do with sacrifice. He begins from Jesus’ claim in Matthew 9 that God desires “mercy, not sacrifice.” The two are not logically opposed, nor are they opposed situationally.…

October 27, 2014

Love and Disgust

Ernest Becker argued that the “self” is not limited to the body but extends to “the things in which our true feelings are located”: “A person literally projects or throws himself out of the body, anywhere at all. As the great Williams James put it almost 80 years ago: A…

October 27, 2014

Healthy Boundaries

Richard Beck describes love as the overcoming of boundaries, and in defending that description deals with the concern of psychologists for establishing “healthy boundaries” ( Unclean , 129-30). Drawing on Charles Taylor’s analysis of the modern self, he argues: “Modernity can talk about ‘healthy relationships’ and make numerous recommendations about…

October 27, 2014

Following the Resurrected

One of the heads of the beast of Revelation 13 is slain and then healed. The term ( sphazo ) is the same as that used for the Lamb (5:6, 9, 12) and for the saints (6:9). The Lamb was slain and then “healed” in the resurrection and ascension. When…

October 27, 2014

The Strategy of the Subpoenas

Newt Gingrich and Vince Haley suggest that the subpoena of sermons and other communications from Houston pastors is an attempt to exploit Justice Kennedy’s arguments in Windsor : “there is now an established and successful political and constitutional strategy to paint the protection of traditional moral values - and opposition…

October 25, 2014

Scholastic Exegesis

Scholastic and exegetical theology are sometimes contrasted. Scholastics reason logically from axioms; exegetical theologians go wherever the text takes ‘em. While the contrast may have some rough truth to it, it’s never been an absolute one, and can be misleading. Scholastics deal with biblical texts. More importantly, exegetes have to…

October 24, 2014

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