Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Pastor Rich Lusk observed in a sermon that the name “Jairus” (Mark 5) means “Yah awakens” ( yah ‘ur ). Others have suggested an etymology that connects ”-rus” with the verb “to give light - “Yah illumines.” Both fit with the baptismal symbolism of the passage. Jesus comes to a…
George Friedman doesn’t think so . Putin’s posturing over Ukraine continues his strategy of expanding Russian power and, just as importantly, of projecting the image of Russian power: “The Russians cannot simply allow [Ukrainian independence] to stand. Not only does it create a new geopolitical reality, but in the longer…
Near the end of his The Great Degeneration , Niall Ferguson quotes Geoffrey West’s analysis of the increasing economies of scale that come with urbanization. West argues, “the bigger the city, the more wages you can expect, the more educational institutions in principle, [the] more cultural events, [the] more patents…
What do we think with? wonders Craig Keen in After Crucifixion (xii). We think we think with the brain, that “elongated sphere suspended on a thin neck between the brilliant, ethereal blue sky far above to which it is drawn, and the thick, heavy torso with its stabilizing limbs held…
Ancient worshipers inspected entrails to see if their sacrifices had been accepted. Israel apparently never did so. There was nothing visible to tell them that Yahweh received them. Only His word: “that he may be accepted.” In this as in other ways, sacrifice was a pedagogy in faith and humility…
Maya Jasanoff reviews Rose George’s Ninety Percent of Everything , a study of the gigantic and largely unnoticed shipping industry. Shipping is one of the key factors in globalization, and today’s shipping is cheap and efficient as a result of “containerization”: “In the 1960s, the shipping industry was transformed by…
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