Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Registration is now open for the Easter term intensive course on holistic mission at Trinity House. The course will be held at Trinity Presbyterian Church in Birmingham, March 17-21, 2014. The goal of missions is to build holistic, sustainable, and self-propagating Christian communities, or to use the Biblical idiom, to…
The word ‘anaw , “humble” or “meek” is used 13x in the Psalter. It refers to a social position; it’s not only, or even primarily, an attitude of mind, but a life-condition. The meek are the afflicted, low-born, abused. Within the Psalter the word forms a story-arc of sorts. Early…
Miles Kimball of the University of Michigan argues that supporting gay marriage is support for religious freedom. After all, most of the opposition to gay marriage is religious, and in America we aren’t permitted to impose our religion on other people. Besides, Kimball says, gay marriage is an avenue for…
Reflecting on our culture’s penchant for remakes in the NYTBR , James Parker traces the phenomenon to a “commercial factor here: the enormous built-in timidity of the culture industry, which will always be happier with a remake than a new thing. Once youve assembled a hero, a hero that works,…
Jonathan Ree reviews Bruno Latour’s An Inquiry into Modes of Existence: An Anthropology of the Moderns in the TLS , and along the way sums up some of Latour’s contributions to social science. Latour’s early work in the anthropology of science, emphasizing the “social construction” of scientific facts, earned him…
Tim Parks’s piece asking why published authors are shown so much respect begins with the career of Salman Rushdie. An easy mark. But Parks’s larger point still stands: “No one is treated with more patronizing condescension than the unpublished author or, in general, the would-be artist. At best he is…
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