Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Bible, fatness is such a blessing, that it is especially hard to understand why wicked men are permitted to enjoy such a state. It requires a theodicy and faith in God. Thus: “For they have no pangs until death; their bodies are fat and sleek . They are…
[fve]http://vimeo.com/71901553[/fve]
The allusion to the Exodus story is contained in the first words of Deuteronomy 14:1 — “ye are the sons of Yahweh your God” — as well as in 14:2 in the use of the technical term translated “treasured possession,” “His own possession,” “peculiar people,” “precious people,” and so forth.…
I have argued that Deuteronomy 14:1-21 is an independent literary unit that applies the Third Word to the lives of Israelites from the time of Moses and Joshua. In this short pericope, Moses suggests broad and deep meaning by means of literary allusion to the stories of the creation and…
In his recently republished The New Creation , the late, delightful Herbert McCabe defends the priesthood of the plebs as roundly as anyone could want. Citing Hebrews, he claims that "there is an essential difference between the Christian community and the community of the Old Law, or any other religious…
Augustine famously prayed, “Our hearts our restless until they rest in You.” True indeed. Being creatures, we inherently sense our ontological poverty—our innate condition of dependence—and are compelled to find a sense of security. And it is also true—as Augustine’s own narrative painfully illustrates—that one of the things we most…
Showing page 190 of 309
Showing page 29 of 43
The Sacrificial Body And the Day of Doom: Alchemy And Apocalyptic Discourse in the Protestant Reformation by Urszula Szulakowska links together early modern alchemy with Reformation sacramental theology, art, and interpretations of Revelation. At the center she places Stefan Michelspacher’s 1616 Cabala: Spiegel der Kunst und Natur , explaining that…
Isaiah 60:19-20 is a Celtic knot of a text. The obvious structure is a parallelism: A. No longer sun for light B. Nor moon for brightness C. Yahweh will be everlasting light D. Your God for your beauty A’. Your sun will not set any more B’. Nor will the…
Isaiah 60 forms a distinct unit, with a generally chiastic structure: A. Light has come and the glory of Yahweh, vv 1-3 B. Caravans of kings will be treasures to Zion, vv 4-9 (including gold and silver, vv 6, 9) C.Foreigners build walls and gates open, v 10-11a D.Kings will…
Yahweh promises to upgrade Israel: In place of their bronze, iron, wood, and stones He will give gold, silver, bronze, and iron (Isaiah 60:17). It’s a myth of decline in reverse, with the golden age following rather than preceding the bronze (see Deep Comedy: Trinity, Tragedy, & Hope In Western…
Christopher R. Smith’s After Chapters & Verses is a systematic critique of the current format of the Bible, its division into chapters and verses, its book divisions, and its ordering of books within the canon. He wants to erase the chapter and verse markings, and put the books into a…
Using an unusual transsexual image, Isaiah promises that Israel will “suck the milk of nations and suck the breast of kings” (Isaiah 60:16). Gentile kings will take the place of Moses, the “nursing father” of Israel (cf. Numbers 11:12). And not just Moses: Most of the references to milk in…
Showing page 711 of 2212
Your weekly digest for all things Theopolis.
