Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Christianity Today reported this week on a controversy among European Evangelicals about relations with the Roman Catholic Church. Thomas Schirrmacher and Thomas K. Johnson of the World Evangelical Alliance, responded with a defense of Evangelical collaboration and dialogue with Catholics . Schirrmacher and Johnson note the difference between the Reformation…
Eugen Rosenstock-Huessy's *In the Cross of Reality,* the first volume of his *Sociology*: "Rene Descartes' mother died shortly after childbirth. . . . He never found relief from the formal strictness prevalent among grown men, with its presumption of standing by one's given world. Prematurely, this child had no choice…
It’s important to pay careful attention to the title of Brian Brock’s superb 2010 Christian Ethics in a Technological Age . The book isn't merely a theological/ethical analysis of technology, though it includes that. Brock’s aim is broader, as he explores the shape of Christian morality in contemporary, technological society,…
The following paragraphs are snipped from an article of mine on God and time in Genesis 1, published in the Criswell Theological Review. You can find more information about this issue of the journal here . It seems significant that Genesis describes this evening-and-morning pattern without reference to the category…
Theopolis student Jacob Hanby pointed out that Ezekiel uses the phrase "the hand of Yahweh" seven times. It appears at major junctures in the prophecy: Ezekiel 1:3 : The first verses of Ezekiel provide a double narrative opening (first person, then third person) to a prophecy that is largely taken…
Mark Lilla's dissection of identity politics in The Once and Future Liberal is incisive. He doesn't spare the conservative movement or the Republican party in the least, but he at his sharpest in analyzing what he calls the "abdication" of liberalism and the Democratic party. Liberals, he argues, once had…
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