Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
Showing page 144 of 309
Showing page 3 of 43
Someone asked me recently about my views on church and state. I replied that I advocate a "Christendom model" of church-state relations. Then I proceeded to qualify. When I was done qualifying, I suddenly wondered whether what I call "Christendom" corresponds to what other people understand by the word. It…
Ezra begins where 2 Chronicles ends, with the decree of Cyrus. Some scholars have argued that the repetition indicates that the books were once united. It's said that the doubling is an ancient literary device to knot together two sections of a text. Whether that is the case or not,…
James Simpson briefly reviews the career of the 17th-century iconoclast William Dowsing in his history of iconoclasm, Under the Hammer . What motivated Dowsing, he argues, wasn't an effort to prioritize the word over the image, but a quest for "jurisdictional clarity." With the triumph of Parliament, the complex jurisdictional…
The key question regarding Freud, says Rosenstock-Huessy ( In the Cross of Reality , 266), is "Whom did Freud obey when he began to develop his theory?" The question arises because "in Freud's relational system there is no place for Sigmund Freud's own experience." He shares this distinction of an…
Alexandra Schwartz's New Yorker essay on self-improvement movements ( "Improving Ourselves to Death" ) starts out breezily enough, but it turns grim pretty fast. The "death" in her title isn't metaphorical. She summarizes the experiment of Carl Cederström and André Spicer, who tried to improve one area of their lives…
In a TLS review of Kontantin Barsht's Drawings and Calligraphy of Fyodor Dostoevsky , Robert Bird reminds us that Dostoevsky was a "trained draughtsman" who "thought in images no less than in words: "He wrote frequently about painting, and many of his key terms suggest visual, rather than verbal communication,…
Showing page 100 of 2212
Your weekly digest for all things Theopolis.
