Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Amid the swirl of sexual harassment charges, Claire Dederer asks what we ought to do with the art of monstrous men. It's not a side issue. Many of the geniuses in the history of art have been monstrous. Dederer even ventures that monstrosity is inherent in artistic achievement. You need…
Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…
The following is snipped from my essay in The Words of the Wise are like Goads . The imagery of Ecclesiastes 7 hooks back to the imagery of Lady Folly from the early chapters of Proverbs, the exhortation to delight in the woman you love leans toward the Song of…
Calum Carmichael is one of the most inventive biblical scholars around. He has made his career with studies of the interaction of narrative and law in the Old Testament, arguing, for instance, that the Levitical rules of consanguinity represent judgments on the practice of the patriarchs. It's not entirely persuasive,…
The bulk of the Chronicler's account of the reign of Abijah (2 Chronicles 13) is taken up with a long speech by the king, delivered before a battle with Jeroboam of Israel. Standing on Mount Zemaraim ("Twin Peaks") he calls Israel to return to Yahweh with a "Shema": "Hear me,…
For some, the "two kingdoms" political theology of Luther and Calvin is the essence of Reformation political theology. Francis Oakley argues ( Watershed of Modern Politics ) that it was an unstable early position that later Reformers couldn't sustain and eventually abandoned. Luther claimed that Christians existed "between the two…
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