Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…
by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…
What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…
Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…
Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
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Judith Gundry's contribution to The Child in the Bible examines the place of children in Mark's gospel, with particular focus on the episode of Jesus blessing the children. It's an illuminating essay. Mark includes no infancy narratives, but regularly shows Jesus exerting the power of the kingdom to rescue and…
In his Happiness Paradox , Ziyad Marar explores the sources of "justification." Humiliation is a uniquely human form of suffering. How do we deal with it? Our strategies for staving off humiliation are strategies of "justification." Freud offers some possibilities, He "enumerates a range of ways we avoid this kind…
Virginia Woolf, atheist though she was, couldn't avoid religious language when she spoke about her writing. Writing began from "a revelation of some order; it is a token of some real thing behind appearances; and I make it real by putting it into words." It was her "shock-receiving capacity is…
Robert Brandom ( Tales of the Mighty Dead , 13-14) observes a continuity between Hegel and Kant: Both take concepts as "norms for judgment. They determine proprieties of application to particulars of terms that, because of the normative role they play in such judgments, express universals." But then Hegel adds…
Did the Council of Trent allow communion in both kinds, in bread and wine? The answer is complicated. Nathan Mitchell ( Oxford History of Christian Worship , 338-9) writes that "After intense behind-the-scenes negotiations, Pope Pius IV authorized communion in both species for German (16 April 1564). In effect, the…
Reviewing Carlos Eire's Reformations at First Things , Eamon Duffy claims that "Protestantism 'desacralized' the world by accepting an essentially binary division of reality into spirit and matter. That division was expressed in Reformation iconoclasm and the rejection of the notion that material objects—the bread and wine of the Mass,…
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