Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Matthew 26:31-75 is organized mainly as a series of small chiasms The first is in verses 31-35: A. Jesus predicts the fall of the disciples, based on Scripture, vv 31-32 B. Peter protests, v 33 C. Jesus predicts Peter’s triple denial, v 34 B’. Peter protests again, v 35a A’.…
Responding to Sinclair Ferguson’s defense of infant baptism in Baptism: Three Views , Anthony Lane attacks the use of “sign and seal” as the “controlling framework” for one’s theology of baptism.  He points out that for Ferguson the “proper” function of baptism is to “display and portray God’s grace,” and…
The notion that salvation is illumination is often criticized for being too intellectualist.  Jaroslav Pelikan sums up the criticisms of Athanasius’ use of this image by saying “the impression was almost unavoidable that the enlightenment given in salvation applied primarily to the mind and the intellect” and his language sometimes…
Why the incarnation?  The eternal Son enters humanity to stretch it to its limits, and beyond.  By becoming flesh and living and dying and rising in flesh, the Son makes it big enough for God to dwell in. More precisely, the Spirit: The Son stretches out the flesh He assumes,…
Every word we speak, Derrida argues, wanders off on its own, and we can’t protect or control it. True enough with regard to human words.  But God’s Word is a living Person, the eternal Son, a Word equal to the speaker with the resources to fend for Himself.  This Word,…
In the previous post, Jim Rogers asked what can morally be done about enemies who use innocents are human shields?  That’s a difficult question, but I’ve found Daniel Bell’s discussion helpful ( Just War as Christian Discipleship: Recentering the Tradition in the Church rather than the State ). Bell takes…
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