Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…
Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…
For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…
I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…
Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…
Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…
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That Paul says that the crossing of the sea is a “baptism” is surprising enough; but then he says that the baptism is “into the cloud.” Where’d he get that? You can suss that out from the exodus story, but I suspect that Paul has conflated the exodus story with…
INTRODUCTION Jesus finishes His prophetic discourse with a series of three parables – the parable of the wicked slave (24:45-51), the parable of the ten virgins (25:1-13), and the parable of the talents (25:14-30). Each of these is about expectation, and each describes how wise and faithful disciples respond to…
A friend called attention to this remarkable passage in Calvin’s Institutes (3.24.8): “there is a universal call, by which God, through the external preaching of the word, invites all men alike, even those for whom he designs the call to be a savor of death, and the ground of severer…
Jesus’ Olivet Discourse is not about the end of the world. But it is about the end of a world, and because of that it instructs the church in every age. Since Jesus ascended, a number of worlds have come and gone. Most of us believe that the Roman empire…
Did Jane Austen want people to read and admire her work? Of course; she was a writer. Did she like making money from writing? Yes. She wasn’t the wispy angel that her family biographers tried to make her out to be. To this extent Claire Harman ( Jane’s Fame: How…
INTRODUCTION Jesus tells His disciples what events will precede the end of Jerusalem , and He tells them that these events will take place within the generation of the apostles (v. 34). He does not, however, tell them the year or even the decade when they will occur (v. 36,…
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