Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Duncan Derrett again: Jesus condemns the Pharisees and scribes as “blind men,” and their blindness is a myopia that makes it impossible for them to distinguish between gnats and camels. Both are prohibited foods, but “their throats are wide, their bellies capacious for the unclean.” For all their their obsession…
Duncan Derrett points to the OT background to Jesus’ saying about unclean vessels. According to the law, a vessel was rendered unclean in the interior when an animal dropped into the vessel. Some vessels could be scrubbed clean, others had to be broken (Leviticus 11). A vessel became clean when…
For a number of years, I’ve been using the analogy of marriage to explain apostasy. Turns out I wasn’t the first. Jeremiah does too. Jeremiah uses some variation of the root shub (“turn, return, turn away”) nearly 50 times in his prophecy. One of the specific words is meshubah, translated…
Along with a friend, my son, Jordan, has started an online comic strip. Check it out here every Tuesday and Thursday: http://www.goodtimescomic.blogspot.com/
PROVERBS 26:17 Verse 17 returns to the use of dog imagery. We recall that dogs are scavengers in the Bible, feeding on death. Dogs eat flesh and lap up blood. They are greedy, constantly hungry for more (Isaiah 56:11). They tear things to pieces (Matthew 7:6). In short, they are…
Mike Bull from Australia sends along some comments on my earlier posts about “blood and soil.” The rest of this post is from Mike: “Jesus doesn’t just overcome and send the powers packing. But also, he doesn’t just pacify and reconcile them. He tears them in two, like two goats.…
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