Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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To her credit, Brigitte Kahl (in Horsley, ed., In the Shadow of Empire ) recognizes that Acts gives a fairly sympathetic portrait of Rome. In the various episodes where Paul is suspected of subverting the empire, “Acts makes every effort to draw as favorable a picture as possible,” not only…
How many sacraments does the church have? It depends, says Richard Baxter. One can define sacrament as “A solemn dedication of man to God by a vow expressed by some sacred ceremony, signifying mutually our covenant to God, and God’s reception of us and his covenant with us.” By this…
Introducing the Gospel reading from John 21 this morning, Chris Schlect pointed out that Jesus instructs Peter to take up the commission of Israel. Israel was supposed to be light to the nations, but refused; Jesus tells Peter to do what Israel failed to do. That fits with a couple…
The Pharisees often act as a group, but the gospels also speak of individual Pharisees (Luke 7; 11; Acts 5:34). Some of the Pharisees even show some deference to Jesus. No individual Sadducee is ever mentioned in the gospels. They are always a collective, a single mind, a united front.
Matthew uses the verb “put to silence” twice, both in chapter 22. The first time it describes the reaction of the man who arrives at the wedding feast without the proper clothing (v. 12), and in the second it describes the silence of the Sadducees after Jesus answers their question…
Jesus says that in denying the resurrection the Sadducees are misunderstanding the Scripture. How so? He’s saying, first of all, that they don’t even understand the Scripture they’ve quoted. Matthew makes this point very subtly. The quotation from Deuteronomy 25 says that the levirate brother is supposed to “raise up…
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