Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 3 of 43
Europeans are finally making honest men of themselves. Instead of pretending they are Christian, they are seeking legal means to erase their baptismal records. They can do it through the internet. According to Breitbart.com, “More than 100,000 Britons have recently downloaded ‘certificates of de-baptism’ from the Internet to renounce their…
INTRODUCTION Last week, we saw that for Paul the cross delivers us from all powers, human and angelic and demonic, that rule human life. For Paul, one of those powers is the Law, but the cross delivers us from that too. THE TEXT “For I want you to know what…
A few weeks ago, I posted a summary of Van Drunen’s argument against depictions of Jesus. I wrote: “Christology, he argues, does not support the conclusion that we may make pictures of Jesus, but the opposite. Because Jesus is still the Incarnate Son, because He is still fully human, He…
Colossians 1:15: He is the image of the invisible God, the firstborn over all creation. As we’ve seen in this morning’s sermon, Paul uses the word “firstborn” twice in Colossians 1 to designate Jesus as the new Adam, the new Isaac, the new Israel , the new man. He also…
Over the centuries, Christians have invented all sorts of lore about Satan, hell, and the underworld. Most of it is pure fancy. Dante is instructive in many ways; he is not instructive in giving us a map of hell. This may seem harmless speculation, but at a fundamental level it…
Unlike many who write about Paul’s teaching on the “powers,” GB Caird pays attention to Colossians 1:20, where Paul claims that things in heaven - which much include powers and principalities (1:16) are reconciled and pacified by the cross. When they do notice this verse, writers like Walter Wink push…
Showing page 1399 of 2212
Your weekly digest for all things Theopolis.
