Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are…
Contrary to some trends of modern NT scholarship, Paul and John inhabit the very same world of thought, ask the same questions, address the same problems. One hint of this: John 8 focuses attention, at turgid length, on the question of Jewish origin and identity. The Jews claim to be…
Psalm 104: All wait for the Lord, that He may give them their food in due season. What He gives them they gather in; He opens His hand, they are filled with good. Each week we come to church and gather at a table. That might seem odd way to…
Paul insisted that Christians had the right to eat meat that had been prepared in sacrificial rituals to idols. Idols are nothing, all food comes from God, and food that had been sacrificed to nothings should be received with thanksgiving like everything else. Paul also knew that some Christians disagreed.…
“They pierced my hands and my feet.” The words are the words of David, but we know that the voice is the voice of David’s Son, Jesus. They are the hands of the last Adam. The first Adam stretched out his hand to take the fruit of the tree of…
Despite his characterization of the medieval system as “Constantinian,” Yoder recognizes that “the risk of caricature is great,” and he offers this balanced assessment: “the church in the Middle Ages retained a more than vestigial consciousness of its distinctness from the world. The higher level of morality asked of the…
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