Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
Showing page 3 of 309
Showing page 3 of 43
The epigram to chapter 11 of Charles Freeman’s Closing of the Western Mind is from a letter of Constantine to the churches in Alexandria: “We have received from Divine Providence the supreme favor of being relieved of all error.” The footnote leads to Ramsay Macmullen’s Christianity and Paganism in the…
Yesterday, Hillary Clinton disappointed human rights activists by degrading the role of human rights issues in her discussions with Chinese. Differences on human rights will not, she said, interfere with the common interests of the US and China. Today, she commends the Chinese for bailing out the US by continuing…
Momigliano again, pointing out that the church had ways of dealing with the barbarian threat that were not available to pagans: “The educated pagan was by definition afraid of barbarians. There was no bridge between the aristocratic ideals of a pagan and the primitive violence of the German invader.” At…
Not not did the church draw the best men, men who otherwise would have been, Momigliano says, “generals, governors or provinces, advisers to the emperors,” but it drew popular enthusiasm and loyalty, and money: “Money which would have gone to the building of a theatre or of an aqueduct now…
Arnaldo Momigliano suggests that one of the key ways that Christianity contributed to the decline of Rome was by siphoning off the best and brightest to the church. The “central feature of the fourth century” was “the emergence of the Church as an organization competing with the State itself and…
Constantine’s legislation in the Theodosian Code includes several odd decrees that prohibit soothsayers and other magicians from “crossing the threshold” of a house under the pretext of friendship. Private soothsaying is prohibited. At the same time, Constantine says that soothsayers will be consulted if lightning strikes the palace, and also…
Showing page 1413 of 2212
Your weekly digest for all things Theopolis.
