Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
Showing page 183 of 309
Showing page 3 of 43
John Courtney Murray was a defender of the just war tradition, but recognized that it was more honored in breach than observance. In a 1959 article, he wrote: “The tendency to query the uses of the Catholic doctrine on war initially rises from the fact that it has for so…
John Barach writes: “I’ve been working on Psalm 5 and happened to read Van Gemeren’s treatment of it in the Expositor’s Bible Commentary today. In connection with verse 10 (‘Declare them guilty’), Van Gemeren writes: “’ . . . the psalmist prays for their demise. The declaration of their ‘guilt’…
I’ve learned that Engaging with Barth: Contemporary Evangelical Critiques , a thoughtful evangelical critique of Barth, is now available inNorth America, published by T&T Clark. More information about the UK edition is available at the book’s website, www.engagingwithbarth.com .
Paul expresses amazement that the Galatians could return to the “weak and poor elements” after being liberated by Christ (Galatians 4:9). But were the elements always so weak and beggarly? It seems not. They were powerful enough to enslave (4:3). To be sure, they enslaved children, but that does take…
Galatians 3-4 is constructed with a fairly neat chiasm: A. Abraham, Spirit, faith, 3:1-14 B. The Law is not mediator of one, 3:15-22 C. We were under tutors, 3:23-26 D. Baptism, 3:27-29 C’. Under stoicheia, 4:1-11 B’. Personal appeal, 4:12-20 A’. Abraham’s two sons, one by the Spirit, 4:21-31 The…
Paul begs the Galatians to become as he is (Galatians 4:12). In context, this means, “Give up circumcision, the Jewish food laws, observance of days, months and seasons.” Why should they? The basis for Paul’s exhortation is the fact that he has become as they are: “Become as I, because…
Showing page 1415 of 2212
Your weekly digest for all things Theopolis.
