Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Obama’s election shuffles up the politics of race not only in the obvious ways but in subtle ways. He got to the Presidency without moving through the post-civil rights black establishment - witness the tense relationship he had with Jesse Jackson. He got to the Presidency without playing the victimhood-and-entitlement…
Madden examines the Jewish War (66-70 AD) in some detail, using it as an illustration of the difficulty of controlling religiously motivated terrorism, and he interestingly points out that Diaspora Jews not only celebrated the exploits of Palestinian guerillas but also initiated conflicts in their own cities: “As news of…
Thomas Madden ( Empire of Trust ) notes “In 1939 Belgium had an army larger than that of the United States.” Today, there are 40,000 Belgians in uniform. Like many countries of Europe, it has a military that is “good for parades.” Britain has reduced its navy from 900 vessels…
Sage advice for Obama from a 2007 report from the Brookings Institution: “the only things standing between Iraq and a descent into a Lebanon- or Bosnia-style maelstrom is 140,000 American troops.” And if the future of Iraq is not sufficient motivation, there’s the legacy: If America withdraws, “we should expect…
William Weinrich, formerly patristics professor at Concordia Theological Seminary in Fort Wayne, Indiana, and currently serving as Rector of the Luther Academy, the seminary for the Evangelical Lutheran Church of Latvia in Riga, Latvia, offers some important correctives to my claims about the absence of debate about Christianizing the empire…
From Neill and Wright again, summarizing the assumptions behind William Hietmuller’s early twentieth-century work on Paul’s views on sacraments. Hietmuller placed Paul within the history of religions, and arrived at conclusions that have guided many Pauline scholars ever since. As summarized by Neill and Wright, there are four principles at…
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