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Apologetics

Presumptuous Presuppositions: The Apologetics of Cornelius Van Til

Whether one entirely agrees with him or not, no Christian interested in apologetics–the reasoned defense of the Faith–can afford to be uninterested in Cornelius Van Til, the late professor of Apologetics at Westminster Theological Seminary in Philadelphia. According to John Frame, Van Til “is perhaps the most important thinker since…

by Mark HorneJuly 15, 1997
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Baptism

Richard Bacon’s “What Mean Ye By This Service? Paedocommunion in Light of the Passover” A Brief Response

Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled “What Mean Ye By This Service? Paedocommunion in Light of Passover,” printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief response to set forth…

by Mark HorneJuly 6, 1997
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Angels

Twelve Fundamental Avenues of Revelation, Part 5

As we move toward a consideration of Dynamic Cosmic Revelation, there is a further aspect of revelation through action that should be discussed here, and that is this: God is particularly revealed to us in times of crisis and distress. When things are going well, we forget God. When distress…

by James B. JordanJuly 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 4

We conclude our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanJuly 3, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 2 (An Exposition of Genesis 9:20-27)

Commentary A. Noah’s God-like Labor: 8:20 And Noah, a master of the ground, was the first, And he planted a vineyard. 21 And he drank from the wine, And became drunk, And lay uncovered inside his tent. It appears to me that there is a balance between "ground" and "tent"…

by James B. JordanJuly 3, 1997
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How to Worship

Why Does the Pastor Wear a Robe?

A Defense of the Use of the Ministerial Robe in Public Worship The purpose of this series of articles is to explain our biblical philosophy of worship and how we have sought to implement it here at Providence Reformed Presbyterian Church. We have thought through our worship services. We have…

by Jeff MeyersJune 20, 1997

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Naomi’s Son

A couple of reflections on Ruth, after reading some student papers. First, it’s fairly common to note the reverse inclusio around the book - Naomi loses sons at the beginning, and gains a son at the end. But in 4:15b, the women of the city claim that Ruth is better…

December 13, 2008

New Oikoumene

Let’s say that angels ruled were associated with the great powers of the ancient oikoumene (the period between Nebuchadnezzar and Nero). This is (perhaps) what’s in view in Daniel 10:13, 20. Jesus establishes the new imperium , and in Revelation 2-3 sends out letters to the “angels” of the churches.…

December 9, 2008

Living tabernacle

In John’s vision, Jesus has bronze feet, a golden girdle, a face shining like the sun and hair as white as wool and snow (Revelation 1:13-15). This seems to be a tabernacle image: The bronze altar, the gold of the holy place, and the shining glory of the cloud in…

December 9, 2008

Firstborn from the dead

Paul (Colossians 1:18) and John (Revelation 1:5) both describe Jesus as the “firstborn from the dead.” The firstborn is the heir, and so the firstborn of the dead is the heir of the world of death. He has the keys to death and hades. Death holds no fear, no dangers;…

December 9, 2008

Angels, Sons, Peoples

The NASB translates Deuteronomy 32:43, “Rejoice, O nations, with His people; for He will avenge the blood of His servants.” Hebrews 1:6, partially quoting the LXX of the same passage, says “and worship Him all angels of God.” The LXX also includes an exhortation to the “sons of God” to…

December 9, 2008

Keeping commandments

The English verb “keep” often translates the Hebrew shamar , “guard,” often used to describe the temple ministry of priests and Levites. Priests and Levites guarded the house of Yahweh, and also, literally, guarded the commandments, written on tablets and placed in the ark of the covenant. When the OT…

December 9, 2008

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