Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Recently I gave a short talk at Southeastern Baptist Theological Seminary, as part of their Wisdom Forum series. 1 This particular forum concerned “the good life.” My portion concerned longing for God in connection with the good life. I share that talk with you here. This foray concerns a matter…
“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But…
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…
During the final hours of Jesus' life, His disciples stumble. They stumble for the same reason that John and his disciples were in danger of being scandalized. A Messiah who leaves suffering and imprisonment in His wake is not much of a Messiah. A Messiah who gets seized and tried…
The Hebrew word for dew (tal) refers both to morning dew and nighttime mist. Dew was important to Ancient Near Eastern agriculture. The climate was so hot and dry that often only the dew kept vegetation alive during drought and heat. According to the New Bible Dictionary, "Dew is beneficial…
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Some notes cut from a larger project. The story of the first books, as Stephen Mitchell explains in the introduction to his recent translation of the poem, is a story of civilizing. The entire poem is framed by references to the city of Uruk, but the city moves from a…
Jesus tells the Pharisees who accuse Him of casting out demons by the power of Satan that, on the contrary, He is the stronger man who binds the strong man and comes to plunder the “vessels” of his house (Mark 3). The only other place where Mark uses the word…
NT Wright suggests that Jesus’ response to the Pharisees’ complaint about his disciples “harvesting” on the Sabbath puts them in the role of Doeg the Edomite, who watched David get showbread from the priests at Nob (end of Mark 2). A student points out that the Edomite theme is still…
The structure of Mark 3:1-6 seems to be basically chiastic: A. Jesus’ entry to synagogue B. man with withered hand C. heal on Sabbath? D. Jesus to man E. Jesus to Pharisees F. Silence E’. Jesus angry and grieved at Pharisees D’. Jesus to man C’. ?? B’. restored hand…
How can we justify knowledge? Very roughly: Foundationalist justification is justification from the origin. We can’t let the argument stray from the source, lest it meander. Pragmatic justification is justification at the end. We know what is true because it proves true, it works. Foundationalist justification is “tragic.” Pragmatic justification…
Richard Muller points out the essential continuity of Protestant interpretation with patristic and medieval models: “The Reformers and, indeed, the Protestant orthodox all assumed that the living Word addressed the church directly in and from the text. In other words, they advocated a spiritual and ecclesial exegesis that participated in…
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