Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Archaeologists once discovered a small fragment of Greek text in the Egyptian desert. The name “Paul” appeared at the beginning of the text, and one of the words contained what looked like the first letters of the word “apostle.” Otherwise, the text did not conform to any known texts from…
Gadamer points out that the Enlightenment operated on “an unshakable premise: the scheme of the conquest of mythos by logos.” For the Enlightenment, this represented a progress. Romanticism assumed the same development, but considered it a tragic lost. Romantics found “that olden times - the world of myth, unreflective life,…
Eugene Peterson writes that the Sabbath “erects a weekly bastion against the commodification of time, against reducing time to money, reducing time to what we can get out of it, against leaving no time for God or beauty or anything that cannot be used or purchased. It is a defense…
In an essay on M. H. Abrams’s Natural Supernaturalism , Wayne Booth praises the style of the book, but more: “I must emphasize that I am not simply praising Abrams’ style. i am making what I take to be a much more risky claim: that a style that is good…
Gracia argues: “Consider a text of a message sent by a particular historical figure to another, and which is being examined by a historian. The historian wishes to determine exactly what the person who sent the message meant, and what the person who received the message understood by it, so…
Gracia nicely illustrates how meaning can go beyond authorial intention with a reference to games: “one of the plays makes a move the significance of which he does not quite grasp. For the player is the author of the move, and wins or loses accordingly, by virtue of the fact…
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