Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Paul writes to Jews, “You who abhor idols, do you rob temples?” (Romans 2:22b) The English translation “rob temples” makes readers think of pagan temples. There was only one Temple for Israel, so robbing more than one would indicate other temples are in view. And if the Jews wanted to…
Two offerings Humanity’s first vocation involves guarding and serving the trees that emerge from the ground (Genesis 2:15). God provides these trees to humanity for food. A serpent appears and tempts the couple to eat from a special forbidden tree, the tree of the knowledge of good and evil. Humanity…
At the outset of the Torah (as Christians understand it), a triune God creates the heavens and earth over the course of a seven-day week. Why? What’s the connection between the three and the seven? Could a triune God have created the world over any period of time he chose?…
How relevant to the modern reader are the flying axe head of Deuteronomy 19:5 and the roof parapet of Deuteronomy 22:8? Indeed, how relevant were they to the daily lives of Israelites thirty-five hundred years ago? Suppose that accidental falls from rooftops were exceedingly uncommon in ancient Israel, or that…
1 For most of my life, the standing of the American church as a source of national social and political order was measured by reports from the front of the so-called “culture wars.” 2 Memory brings to mind battles over feminism and the ERA, so-called gay rights, the breakdown of…
But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, ‘Rise, take the child and his mother and go to the land of Israel…’ And he went and lived in a city called Nazareth, so that what was spoken by the…
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David Virtue has a long, long list of non-participants at Lambeth, many representing the most vibrant portions of the Anglican communion. He estimates that 450-500 Anglican bishops are missing.
Freundlieb offers several criticisms of Saussure’s notion that language is purely differential. First, “If the meaning of a term could not be specified positively but only in relation to (all the?) other terms in the lexicon, no one could ever learn the vocabulary of a language, except in one stroke…
In an article in Poetics Today , Dieter Freundlieb notes that “Saussure argues that ‘in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds that existed before the linguistic system, but only conceptual and phonic differences that…
At least Thiselton gets James Barr right. Asked about the meaning of ekklesia in the New Testament, “we might say (a) ‘the Church is the Body of Christ’ (b) ‘the Church is the first installment of the Kingdom of God’ (c) ‘the Church is the Bride of Christ, and other…
Much biblical interpretation today is minimalist. Deliberately so. Anthony Thiselton approvingly quotes this from Eugene Nida: “The correct meaning of any term is that which contributes least to the total context.” Thiselton expounds: “we might define the semantic values of ‘green’ in several ways: as a colour, as meaning inexperienced,…
Context determines the meaning of a word, right? But “context” refers, in the first instance, to other words. But their meaning must also be determined by context? When you take all the words away, what’s left of the “context” that’s supposed to determine the word’s meaning? Mustn’t individual words and…
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