Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Dale Dykema of Covenant Home Curriculum writes: “I have just finished reading Infidel by Ayaan Hirsi Ali, a Somali Moslem woman converted to Dutch Humanism. Her efforts to expose the violence of Islam, especially its oppression of women is noteworthy. Of particular interest to me was how this woman discovered…
The liberal state is a free state, but it’s clear from Spinoza that freedom in a liberal state is limited to unlimited freedom of thought and speech. Action is controlled by the state, including religious action: “God has no special kingdom among men except in so far as He reigns…
The genealogy is pretty clear: Pietist-leaning Collegiants, with affinities to the Anabaptists of the sixteenth century, influence the theological and political view of Spinoza, leading him to write a treatise where he defends two central Anabaptist/Pietist clams: a) he attacks the tyranny of the letter and b) he argues for…
Another from Hatzfeld: “The Saturday after the [President’s] plan crash was the usual choir rehearsal day at the church in Kibungo. We sang hymns in good feeling with our Tutsi compatriots, our voices still blending in chorus. On Sunday morning we returned at the appointed hour for mass; they did…
In his harrowing book on the Rwandan killers of 1994, Jean Hatzfeld quotes one young man: “Suddenly Hutus of every kind were patriotic brothers without any partisan discord. We were through playing around with political words. We were no longer in our each-to-his-won mood. We were doing a job to…
According to Emmanuel Kolini and Peter Holmes ( Christ Walks Where Evil Reigned ), the Hutus and Tutsis of Rwanda were originally ethnically indistinguishable. Prior to colonialization, the difference was “vocational,” social and economic. Tutsis were cattle herders, Hutus farmers; Tutsis were Abel, Hutus Cain. When the Belgians took over,…
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