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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Acts of Knowing

E sther Meek ( Longing to Know ) uses Magic Eye 3-D pictures to probe what it means to know. Following the instructions, you hold the picture to your face until you can see the picture past/through the surface details. For Meek, the process of seeing the dolphins in the…

August 1, 2017

Oded and Ahaz

T he Chronicler is a generous judge of Judah's kings. King Joash “did what was right” (2 Chronicles 24:2), even though he murders Zechariah the prophet, son of Joash's savior, Jehoiada (24:20–21). Amaziah “did right” (25:2), even though he worshiped Edomite gods for a time (25:14–15). Uzziah “did right” (26:4),…

July 31, 2017

Division and Secularization

H erbert Schlossberg recounts efforts at school and university reform following the religious revivals of the late 18th and early 19th centuries ( The Silence Revolution & the Making of Victorian England ). One of the factors that stymied reform was religious disunity. Tractarians resisted any educational system that didn't…

July 28, 2017

Toryism for the Poor

R ichard Oastler, advocate of the Ten Hours Bill to limit the work week, was a decided Tory, not because he wanted to preserve class privilege but because he believed that conservative policies benefitted the most vulnerable: A Tory is one who, believing that the institutions of this country are…

July 28, 2017

Sentimental Songs

R .W. Dale was the most prominent orthodox Congregationalist pastor in late Victorian England. As Herb Schlossberg puts it, he “was dismayed by the decline of the old theology in favor of an easy-going God, who was not to be feared. He thought rather that fear was a legitimate part…

July 28, 2017

Text and Society

O rthodox theologian Pantelis Kalaitzidis ( Orthodoxy & Political Theology ) follows Erik Peterson's analysis in Monotheism as a Political Problem . Peterson critiques the “political Arianism” in patristic imperial apologists like Eusebius, a position that treats the emperor as an emanation from God, like the not-eternal Son. Peterson “suggests…

July 28, 2017

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