Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Matthew quotes Isaiah 53:4 to explain how Jesus removes illness and uncleanness (Matthew 8:17). Jesus radiates life, and that life heals the sick and raises the dead. Jesus also accepts death and uncleanness on Himself, to be borne away on the cross. This latter process shows Jesus as temple. Milgrom…
In City of God , Augustine condemns Rome for passing the Voconian law during the period between the second and third Punic war. This “forbade anyone to make a woman, not even an only daughter, an heir.” He adds, “I do not know of any law that could be said…
Peggy Noonan puts it this way in today’s Wall Street Journal online: “Bill Clinton, with his trembly, red faced rage, makes John McCain look young. His divisive and destructive daily comportment—this is a former president of the United States—is a civic embarrassment. It is also an education, and there is…
Augustine points out that the eclipse during Jesus’ death was not a natural occurrence, since Jesus’ death took place at Passover and eclipses normally take place only in the “last quarter of the moon.” So, why did the Lord rearrange the cycles of the heavens for this purpose? The symbolism…
Jim Rogers of Texas A&M writes in response to my earlier post on Bill and Hillary: Re your question: ‘Why run a candidate who immediately alienates a large proportion of the voting population?’ Answer: Because the median voter determines elections. If you alienate 49.99% of the voting population, you still…
Nuttall describes Love’s Labour’s Lost as manifesting an “hysteria of style” like the hysteria of Titus , but with a concentration on a “feast of languages.” The setting for the play is a humanist academy, but one that also follows a medieval rule of renunciation of the flesh in favor…
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